Ella Colmenares
In the US there is an expectation that death is an equalizer -- something to conquer socioeconomic imbalance, racial disparities, gender divides, any manner of life’s tribulations. However, our review of death in New York City revealed that while death is a certainty, it does not occur equally nor are the dead remembered with equal respect and care. This photo essay explores the tension between death markers and how society has valued them over time -- examining their upkeep and the design of the markers themselves.
In the US there is an expectation that death is an equalizer -- something to conquer socioeconomic imbalance, racial disparities, gender divides, any manner of life’s tribulations. However, our review of death in New York City revealed that while death is a certainty, it does not occur equally nor are the dead remembered with equal respect and care. This photo essay explores the tension between death markers and how society has valued them over time -- examining their upkeep and the design of the markers themselves.
The growth of New York City meant an expansion from Manhattan, forcing remains to be relocated and stashed in neighboring boroughs. Eventually, as cemeteries filled up and families migrated from the New York area, some were forgotten as is the case of the Richmond Terrace Cemetery on Staten Island. The cemetery, whose inhabitants include Civil War veterans, a US president’s ancestor, and the family of a freed enslaved man, served as space for various activities over the years including drug dealing and sex work. The story of growth and final resting places is not new to New York. The land’s previous inhabitants, the American Indians, were introduced to the immediate devaluation of their dead when colonial settlers moved onto their lands, forcing tribes to abandon their ancestors. While not physical death markers, I include images from the Museum of the American Indian that illustrate the long history of tension between the monetary value society places on cemeteries and the cultural value it tends to ignore.
Following the images depicting the devaluation of death markers and the disregard for deaths in certain groups, I add photos of death markers society invested in and maintained forcenturies to create tension between the two groups of photos. In real life, this tension can be witnessed in the span of a subway ride, emphasizing how the geographical location of a final resting place can determine if it remains final. The last image in the series invites viewers to reflect on the juxtaposition between the sets of images and to question an age-old adage about death. For future analysis, the themes of modernization and object permanence displayed in this collection could be further explored through these images.